Oren with his buddies in Zanzibar |
The last 2 weeks, even prior to this trip home have featured
a number of work and pleasure trips that have sent at least 3 of us in entirely
different directions. I will give some details about my trip and let Rebecca write
about hers.
Zanzibar spice tour (Jambo, Jambo Bwana!) |
Two years ago, when we arrived, we prayed that Oren would be able to enjoy his new school and make friends.
In the past year, he has bonded with 4 other guys and they have really had a
good time together, a serious answer to prayer. It really meant a lot for Oren to spend this last week with
them before saying goodbye for good.
Senior class dinner |
It was good to see Oren so excited on his return, and willing
to share. Once he returned he had to turn to the task of final packing and
saying goodbye to staff and friends as we departed about 5 days after his
return. Since he is going on to college this fall, he will not be back until
Christmas at the earliest.
While Oren was in Zanzibar, I also made a trip out of town.
Not as far as Zanzibar, but to a town in Ethiopia next to the border of South
Sudan. Gambella is about an hour and a half flight away from Addis, and I went
there to monitor a large nutrition project we sponsor through our partner
Action Against Hunger. This is actually a huge project of ours, as it involves
sending 12 shipping containers per year of turkey meat in cans which are used
to support nutrition programs in 2 refugee camps (Jewi and Nguenyyiel) for
pregnant and lactating women and children under 2. Over 120,000 cans are
distributed per year as part of the blanket food supplementation program for
these refugees who are under 2 and at risk for severe or moderate malnutrition.
Upon arriving in Gambella (after a delay caused by weather
as we continue to be in the heavy rainy season) I noticed immediately that this
was a very different climate than Addis, which tends to be cool and damp at
this time. By contrast, Gambella has the warm humid feel of a tropical jungle
and it is quite lush with trees. Malaria is definitely a risk here.
The other more remarkable thing I noticed was the people. The Nuer and Achefer
ethnic groups are the dominant inhabitants, and to not put too fine a point on
it, they are by and large, very tall! I found that even the women and young
girls seemed to tower over me. I could swear the average height of people here
was 2 meters or more (6’6”).
health evaluations |
The second woman was ‘Najender Kwat’ with a 9-month-old boy
named Manat. She had 4 other children at her home and was a female head of
household and lived in the camp since 2015. She also reported having a positive
experience in visiting the facility and reported that she really liked the
turkey meat and wished they could receive more so they could feed everyone in
the household.
She also said they had a need for other non-food items like
soap.
The overall impression I had about the integration of canned
meat from MCC into the BSFP was overwhelmingly positive. It is a good fit for
the nutrition program they are running and may help cover some of the gap being
left by the reduction in rations from UNHCR.
After the visit, I stayed the night in the 'Grand Resort' Hotel, which had the look of a hotel from a colonial era (although Ethiopia was
never colonized), but did have a European influence, but was now quite decrepit.
There was a 9pm curfew because of insecurity, but I was in my room well before
then.
I had a return flight the next morning and was back in Addis
by lunchtime, in time for a staff meeting on Thursday just a day before Rebecca’s
departure to Uganda. Here is her account:
Marion and Rebecca
Saturday afternoon I headed off for the airport to make my
way to Uganda. It had been four years since I was able to participate in the
Great Lakes Initiative Leadership Institute in person. During the pandemic, we
lost an entire year of meeting. In 2021 and 2022, GLI held an online institute.
I was part of the Content and Design team both years, and so I had the
opportunity to keep in touch with friends and leaders from Kenya, Tanzania and
Uganda. But GLI stresses the importance of living out and embodying the
practice of joining God is at work, reconciling all things – that culture
suffers in a virtual format. And so it was such a delight and relief to finally
be back in person in Uganda. I arrived a day early so that I could support the
regional coordinator Marion in preparation for the content.
Sunday included a quiet morning. In fact, it seemed shockingly quiet on the grounds of the Catholic seminary where we meet at Ggaba. Kampala traffic is crazy and it’s a big polluted city, but within the cloistered area I was so grateful for some hours of peace. I joined a few of the Catholic staff for mass early in the morning and then strolled around, admiring the variety of birds, and enjoying the many fruit trees on the campus.
Seminary farm, Lake Victoria in the background
The
fields were full of maize, bananas, gooseberries and different varieties of
eggplant. Some trees produced avocados bigger than my hand. I also took the
opportunity to rest a bit – it has been hectic in our lives and I’ve felt the
stress wearing me down lately.
In the afternoon, Marion and I met to plan for the opening gathering. Josephine from Rwanda found us along the way and we planned for music – Josephine Munyeli and I have facilitated worship together over many years. We even collaborated, 10 years ago, to write a hymn for the GLI that is still blessing people today.
With Josephine
It’s encouraged similar gatherings of restless
Christian leaders in East Asia and Latin America, with translations in Korean,
Japanese and Spanish, and has found it’s way into the newer Mennonite hymnal. This
year, I bowed out of leading worship so Josephine was joined by my former
pastor, Acher Niyonizigiye, from Burundi. Still, I brought my guitar to support
them and it was wonderful to make music together over three days.
MCC supported a group of 4 Ethiopians to attend the institute, but sadly their flight was delayed and delayed again and changed. They kept me up to date, but they weren’t able to make it for the opening worship time. I was sad, because they missed a lot of the key content about the framework of the Institute.
The GLI was born out of the Lausanne movement with
the conviction that salvation in Jesus Christ goes beyond saving souls. God
sent his Son to reconcile all things to himself, and we the church are called
to live out that reconciled reality here on earth. We are ambassadors of this
new creation. Division and violence have no place in the Christian life and
church. And yet, in the face of suffering and violence in our region, the voice
of the church has been silent. How can we waken her voice?
Amos, Katho and Marion |
The Institute week involves considering five key questions:
1.
Reconciliation towards what? New Creation
2.
What is going on? Lament
3.
What does hope look like? A day of pilgrimage
4.
What kind of leadership does reconciliation
require?
5.
Why me? Why bother? Spirituality for the
long-haul
On the spur of the moment, Marion asked if I would give a
brief meditation to end the evening on Sunday. I had really appreciated the
Sunday morning lectionary reading from Exodus 19, and so I shared on that. We have come through struggle and long wandering in the wilderness, but at the foot
of the mountain, God reassures us that we are his treasured possession. He has
equipped us to be a kingdom of priests – all of us, priests! And we are called
to do that work of mediating God’s love to a broken world. I was able to share
my humorous story of interacting with an Orthodox priest in a grocery store and
letting him know that I am a priest too – as an encouragement to those who are
perhaps reticent to accept that sense of calling.
For various reasons, this year, we started Day 1 of the
Institute with Lament. We look around and have to ask ourselves, what is going
on? We heard a biblical exposition from Dr. Katho B, an Old Testament scholar
from DR Congo. In past years, I’ve really enjoyed taking his seminar on
Jeremiah and the voice of the prophet. This year he spent a long time
explaining to us the horror of what is going on in Eastern Congo. It’s been a
holocaust. Over the past 27 years, 10 million people have been killed and
500,000 women have been raped in ongoing conflicts centered on Congo’s
neighbors and other foreign actors using militia groups to extract minerals.
It’s particularly difficult because many of these valuable minerals are
essential to producing cell phones and green energy products. And yet Congolese
are displaced, suffering and dying because of this greed. In so many ways it
seems hopeless—the international community seems to have abandoned Congo and
the church is silent. Katho brought in a
few lessons from his favorite prophet Jeremiah – that the church needs to
challenge the official theologies and awaken the imagination to new ways of
living together. Plenary session
We also heard testimony from David, a South Sudanese man who
lived and ministered in Khartoum for many years. He helped us understand
something about the conflict that broke out there two months ago. But it
doesn’t help us to understand the horror of what is happening now in Sudan. The
airport is burned, hospitals are burned, homes have been bombed, food is scarce
and people have no money to buy it. If someone is sick with malaria, there is
nothing to do. Hospitals aren’t functioning, there are no doctors in them,
there are no drugs. People just perish without care.
It was a heavy morning. We had some follow-up comment from a
mental health expert sent by World Vision. Apparently, since COVID the level of
stress has increased for almost everyone. In Africa that is particularly
exacerbated by political instability, where a “democratic” election creates
exactly the same level of stress and trauma in the population as a coup d’état.
He urged us to be aware that even listening to all the difficult stories that
morning could lead to secondary trauma. Lots of people were dealing with
headaches, including myself, and he asserted that it could be a physiological
reaction. Women leaders from Ethiopian Mennonite church
In the afternoon we attended various seminars. I started out
intending to follow the seminar discussion of the ongoing development of a GLI
curriculum that could be used in seminaries and bible colleges. But then one
francophone participant required translation for his seminar, so I moved over
to join him. I’m not the best French speaker these days, but I somehow managed
to translate for the seminar on youth advocacy – how to activate young people so
they will not be radicalized and manipulated.
For our evening worship, we went up into the Catholic chapel
in the center of the seminary – however, we couldn’t figure out how to turn on
the lights. And so we began our worship with simple candlelight, just a
dozen of us, singing in the dark (of lament, of circumstances): Angalia, Baba!
We your children are crying out to you, look down on us, Father! It was a
moment of unplanned beauty that took my breath away. We continued to sing in the dark in many languages, "God is so good." A lived-out metaphor. We were able to end the evening, praying in
pairs for one another and for what is breaking our hearts.
On Day 2, we turned a corner and began to consider where we
are heading. How do we interpret the present suffering in light of the end of
the story. Dr. Edgardo Colon-Emeric had flown in from Duke Divinity School to
be part of the Institute and to share that morning. He gave a very thorough and
comprehensive theological vision for our calling as ambassadors of
reconciliation. I was grateful for his gift of preaching, and for what he
shared from the Latin American context. Presentation on Ethiopian lament
The six Ethiopians present had expressed a desire to also
tell people what is going on in Ethiopia. It seems that other neighbors in
East Africa have no idea what Ethiopia is facing. All they know is that a peace
treaty was signed with Tigrayan leaders; the fact that conflict continues was a
surprise to many. I was very grateful that the two brothers were able to give some
historical context to the tensions that afflict the country now. I have a new
appreciation of the difficulty of the ministry of reconciliation in Ethiopia
now. In the past, Christian unity was forcibly imposed by the Orthodox Amhara
community. That makes it very difficult now to say to Christians of mixed
backgrounds that we are one in Christ. We have a lot of work to do to acknowledge
the multiple histories of Ethiopia. It’s a challenge to celebrate a myriad of
cultures without allowing identity to be a divider. And sadly, many
evangelicals in Ethiopia favor ethnolinguistic division and even support
violent conflict. It was hard not to weep as Pastor Dereje talked about
prophets, speaking in tongues, wearing military uniforms and giving messages
from God supporting conflict.
In the evening, the 6 Ethiopians agreed to lead our closing
worship. We had met earlier for a country group meeting. The two women
participants came armed with coffee powder and had staked out a salon with a
kettle and thermos for making real Ethiopian buna (coffee) -- it wouldn't be a meeting without it! We talked about how we can
continue to support each other in peace-building work when we return home. And
then we planned some songs for worship. I was especially grateful to find
another young Ethiopian man who could play the guitar for the group. They chose
songs that included texts in English and then even in Swahili. Pastor Dereje
gave a very thoughtful reflection about Joseph and Jesus forgiving their dear
ones who had betrayed them, as a model of reconciliation. And then we sang –
first in Amharic only, then We are one in the Spirit, with increasing fervor,
and then we joyfully danced to the song “There’s no one like Jesus / Hakuna
Mungu” in Kiswahili and Amharic. It was a good way to relieve the tension of
lament of the past two days and ground ourselves in the truth and goodness of
God. Evening worship
Breakfast at Suubi |
We enjoyed breakfast on the terrace as the sun rose higher over the forested area. Then we entered the worship space behind us to learn the story of this place and to reflect on hope. Suubi Village was established as part of the Watoto church, which has a mission to reach orphans and widows. They take street children, hopeless and abandoned kids, premature babies without mothers or families and other foundlings. They put them in homes with a mother – a widow or person without family, someone who needs to give and receive love – and they grow up in families of 8 kids. The whole compound includes 138 homes with 2217 children at present. Kids go to primary and secondary school, or else they enter vocational training if that’s their passion.
Worship team |
Their children’s worship team led
us for morning praise, and those kids were pretty amazing in what they did. We
toured the art studio, the catering training, the place for electricians and
hairstylists to learn their trades. Then we went on to see the goat farm, which
provides milk for the newborn babies at Baby Watoto home. Most of the 50-some
babies at this center were born premature, but are well-cared-for. They will
join homes and families when they are two years old, replacing some who have
graduated from secondary school.
We capped off our pilgrimage at lunchtime. Divided in small groups, we were invited to share lunch in different homes. We visited Mama Julie’s family. Her older daughter Gloria had done a lot of the cooking, making really good matoka (smashed green bananas), ground nut gravy, chicken stew, spinach and chapatis. Gloria was initially raised as a premature baby and then taken to a family.
Mama Julia's family hosting us for lunch
She would like to grow up to be a lawyer, and she did pretty
well with understanding the group of francophones I had joined. She loves
French! We learned about the other kids and what they enjoy—singing, dancing,
football, cracking jokes. It was a very special time of communion, seeing how
the potentially broken lives of these human beings were made whole as each was
brought into the family. These kids
might have been abandoned, but in fact, they have hope and a future, if you
read the story from the end.
And abruptly, before the debrief session started, I needed
to cut my GLI week short, hop into a taxi, and head for the airport. I was very
sad to miss the final days, to miss seeing a few GLI elders coming at the end
of the week, not to have more time with the Ethiopia team. But I’m glad I could
attend – I didn’t decided to journey there until May, when we rearranged our
summer travel schedule.Rebecca with Amos, an old friend from Burundi
Serving as a translator for GLI
But it was time to head back to Addis, have one overnight at
home to finish work, pack and prepare for a new season of getting Oren through
surgery and then on to his new season of life at College.