Saturday, May 28, 2022

Destruction is easy, Rebuilding is harder: Week 2 of our AD visit

Rehabilitating a gully with barriers and trees

When I left off the last blog, our Area Directors Wawa and Kristen were halfway through their visit to our program. Kristen and I had visited the Prison Ministry project earlier that week. Now it was Wawa’s turn to experience more of the program on the ground once Kristen left Saturday morning.

On Sunday morning, we decided to break our routine of attending our local international church. Instead, we accompanied our colleague Solomon and attended his Ethiopian Mennonite (Meserete Kristos) Church. I am afraid we have been a bit remiss, and this was actually the first time we had attended an MK service since we moved to Ethiopia. For the sake of our kids, we have intentionally made a church home with a congregation that speaks English, and we volunteer a lot in a variety of capacities. It is not easy to find a Sunday when neither Paul nor I have responsibilities.  But we’d blocked out May 15 long back and made the trip across town.

Mesfin, myself and Wawa at 
Bahir Dar

The sanctuary was pretty large, and when we got there at 10 am, it was perhaps half full. The congregation began with a time of prayer and intercession. By 10:15 when the sound system was up and running, there were almost no chairs empty. A group of young adults, dressed in white with shining gold trim, did a beautiful job of leading music and certainly put one in mind of a host of angels. About halfway through the service, we were given an opportunity to greet the community. Paul had carefully practiced all the proper prescribed greetings in Amharic and he did a very nice job. We could see how delighted people were that we were trying to understand and speak their language. A guest pastor gave a very moving and quiet message on the subject of the corrosive influence of bitterness. The only difficulty we had was the high volume of the sound system. I have now discovered that David must have extra sensitive ears because the worship time was almost unbearable for him and he had to leave the sanctuary for a while. According to Solomon, extreme loudness is sadly typical for evangelical churches here. We now know to leave David at home next time.

walk along Lake Tana

Wawa, our colleague Mesfin, and I were up early on Monday morning to head to the airport for a 7 am flight to Bahir Dar on our way to the town of Debre Marcos. Normally, we would drive directly there in about 6 hours. Unfortunately, there has been quite a bit of insecurity along the main road between Addis and Debre Marcos in the past months, due to violent clashes between extremist ethnic groups (nothing to do with the conflict in the north). So, for security reasons, we flew further north and then were met by an MSCFSO partner staff member with a truck to drive us five hours back south. Wawa has been struggling with back issues in the past few months, so first, we needed to stretch our legs and get a good walk. I was glad to have the chance to walk just a little bit along Lake Tana, hear the orioles in the trees, and experience a few minutes in this new, green city. We got a quick breakfast and then hit the road.

Clearing a field of eucalyptus

I have never traveled at all in this part of the Amhara region – Gojjam is one of the more culturally conservative areas – and it was really wonderful to finally see more of the country. As we left the lake area, we gained elevation back up into the highlands. Most homes are built traditionally with tall eucalyptus poles and then plastered with a special kind of mud-clay mixture. Eucalyptus plantations are ubiquitous in this part of the country and there seems to be a huge market for all parts of the tree, especially for charcoal and construction materials. The attraction of eucalyptus is that it regenerates quickly, putting out new shoots when a tree is felled. New marketable wood is available from the same tree every 3 to 4 years. And it grows just about anywhere. The dark side of eucalyptus is that it poisons the soil, sucks up every drop of moisture, and does not allow the growth of any other vegetation around it. Prices for eucalyptus are falling and farmers are beginning to understand that it is just not worth it to grow eucalyptus anymore. But it is very hard, long work to uproot and prepare the ground for other uses.

Mesfin and I at road lunch

We had a couple of very pleasant stops to stretch our legs again along the journey and one sort of funny stop for lunch in a small town on the way. They had very good food, Shiro wot (chickpea gravy) and tebs (pan-fried little pieces of beef) on injera. But it was next to impossible to convince them to produce a receipt for our lunch (which we needed to claim expenses on this work trip). We finally arrived at Debre Marcos around 4 pm, dropped our things in our hotel, and then went to visit the MSCFSO office.

Our partner staff understood the delays in travel and graciously waited for us after normal office hours. As part of the formal introductory briefing, Yihenew Demissie, the Programs Manager, walked us through the wide range of work they do as an organization. 

Yihenew sharing about MSCFSO work
Migbare Senay started as a child sponsorship program, supporting orphans and vulnerable children. Over time, they have added a wide range of food security projects in the communities around the base of Debre Marcos. MCC (through our back donor Canadian Foodgrains Bank or CFGB) has particularly supported projects in watershed rehabilitation and conservation agriculture. Both of these are climate-smart development approaches to help subsistence farmers scrape a living from their small acreage in a time of increasing challenge.

The highlands of Ethiopia have been farmed for probably thousands of years now. The climate is favorable for crops but the soil has been badly depleted over that time. Traditionally, farmers plow their land up to 7 times before planting, using a traditional maresha plow drawn by oxen. On the good side, this leaves the soil soft and easy for planting with few weeds. But violent rain can easily wash away the best topsoil. Erosion gullies are growing and spreading through once-productive hillsides. 

Plowing next to a massive gully
In addition, there are big problems with finding natural fertilizers. Farmers own cattle and goats. In the past, manure may have been added to the soil to make up for fertility loss. But these days, due to deforestation, there is not enough firewood available to support cooking needs. So all cow manure is saved and dried into flat pies to use as fuel. This competition for natural fertilizers means nothing is left for the fields.

Cooking fuel: cow manure stacked in pies 

On Tuesday morning, we went to visit communities around the Kosso Amba and Tibteb watersheds, and look at the problems and what is being done to restore the land. A few years ago, farmers were completely giving up on farming this land and were migrating out of the area in desperation. 

Wawa and the official project signage

Government efforts to fix the problems were not working. In 2019, MSCFSO was directed by the local government to intervene and big changes are now visible in just two years. We started our visit by climbing a hill between farming fields and an Orthodox church compound, up to the top of the Kosso Amba watershed. There, we met 5 members of the community watershed management committee. They talked to us about how their prospects have now turned around as they have learned about and implemented ways to restore their land. Watershed rehabilitation goes hand in hand with learning about how to practice conservation agriculture. Managing grazing lands by closing some areas is also very important to allow land to recover, and enforcing area closures is one of the major tasks of the management committee. Smaller “extra” projects like vermicompost, poultry projects, forming market aggregate groups, and learning about proper grain storage methods also have added value to the entire project. 

Ayenaddis, Tsebay and Anamaw
And finally, the formation and support of village savings and loans groups have allowed smallholder farmers access to credit so that they can finally make ends meet. 

One woman, Ayenaddis, spoke about how mothers are the game-changes. “We teach our husbands and our children different ways to live and do farming to change our land.” All day on Tuesday we walked through this community and learned about MSCFSO’s holistic methods for bringing health back to the land and the people.

new work on a gully, small trees and grasses

1. Gully restoration. Year by year, gullies can grow and eat away at productive farmland, taking over entire hillsides. MSCFSO implements a combination of physical and biological structures to reclaim gullies and restore them. The physical structures (walls built of brick or stone, within wire “cages”) stop soil run-off at key points along a gully. 

Acacia trees and other species are planted thickly along the gully slopes and elephant grass is added at the base of the gully to stabilize the soil. This requires a lot of manual labor, so there is a “cash for work” aspect of the project, providing jobs for unemployed young adults. This kind of work keeps the youth at home to help their families, rather than seeing them scattered to the big cities in search of work.

new trees planted in the gully

2.     2. Area closures. in the past livestock were allowed to graze freely over fallow fields and open lands. But when animals clear all the vegetation in an area, it because more susceptible to devastating erosion. The land on the top of the Tibteb watershed was nearly barren and riven with gullies. Two years ago, part of the land was closed and trees were planted. On our visit, we walked through a thick forest of young trees and glimpsed former gullies that were filling in with vegetation. The benefits of this closure were now clear to the community. In the past, rainwater violently gouged away the hillside and was even more destructive at the bottom of the watershed. 



Now rainwater percolates down through a forested area, and seeps more gently into the watershed below, also offering clean drinking water. Many of the trees and grasses in the closed area can be cut and carried back to feed livestock that are kept penned at home.

 

3. Conservation agriculture.

Closed area after 2 years, 
note the trees and grasses
There are three main pillars of this style of agriculture – low (or no) tillage, mulching, and crop rotation. Farmers are learning to pick the most advantageous aspects of farming this way to maximize their yields. People are not ready to stop plowing entirely, but new methods encourage them to plow once and then plant a “green manure” cover crop like Lupine. 


Lupine

These nitrogen-fixing plants can grow even in the dry seasons and improve soil fertility. After flowering, they are plowed into the ground to increase the biomass of the soil, and farmers immediately plant teff or maize or potatoes. At harvest time, farmers take the grain and normally would pull out all the stalks for animal feed. MSCFSO now counsels farmers to “take the best and leave the rest,” that is, to leave the lower 20 cm stalks of maize or teff in the ground along with the roots – again, this stabilizes the soil and provides some natural mulch cover. 

Soil bund with tree lucern and mulched soil

Additionally, farmers are now aware of how to protect their fields from erosion with some light terracing. They build soil bunds – mounds of built-up earth along the downhill edges of their fields – and plant them with nitrogen-fixing shrubs like Tree Lucerne. This is an amazing plant that improves the soil, provides fodder material for livestock, flowers for bee forage, stops erosion, looks pretty, and grows easily. I am now looking to plant a line of it along the downhill side of our garden!

The payoff of conservation agriculture can be pretty huge. Potato harvests are about double what they were in the past. Maize yield increases are also very high. Wheat and teff harvest increases are not quite as impressive yet – it will take time before the soil recovers enough to show big changes.

I got to try plowing -- it was hard!

4.      


4. Vermicompost. Worms are everywhere on a farm, right? Wrong! We have been shocked to find a massive shortage of worms in the soil here in Ethiopia, no matter where we look. Yes, worms used to be a common part of soil ecology, but with soil depletion, the worms have literally died out. MSCFSO has provided each participating farmer with 2 kg of worms and a  method to propagate more worms inside special worm compost boxes made of easily available local materials. It will take time, but each year, farmers will be able to add more worms and compost to their fields, restoring the soil in another way. Mesfin is very excited to start a worm farm at the bottom of the MCC compound next week.

5.    5. Poultry.

Raising chickens for eggs
Another aspect of the projects has been the distribution of a pair of hens to farming families to allow them another source of nutrition – eggs – as well as something to sell if they need to. We visited one family who now had a flock of a dozen chickens and was able to gather up eggs for sale. Interestingly, the village market price is still 7 birr per egg, the same as what I sell for in Addis.

Tsebay's grain storage:
Mesfin points to 2 PICS bags


6. Grain storage and market aggregate groups. By harvest time, farmers are usually desperate for cash, having spent all their savings on seeds and fertilizer. Of course, when everyone harvests at the same time and sells their crops at the same time, the price of maize or teff is at its lowest point for everyone, and so farmers get very little profit. But farmers sell at that time anyway, both to get some money, and also because they worry that if they wait to sell, they will lose some of the grain to mold or insects or rats. MSCFSO is trying to help farmers get better prices for their produce by using improved methods of grain storage. 
Tsebay and his metal storage
bin


PICS bags are the cheapest – big gunny sacks where the grain is sealed inside triple layers of plastic. There is zero oxygen inside and so all insects or molds die quickly and the grain is preserved without chemicals. MSCFSO is also piloting larger metal grain storage bins – also air-tight. These are more expensive so farmers need to save up to buy them. Farmers are forming aggregate groups as well, competing for good prices together as a block, rather than competing against each other. In this way, they can work together to remove the middleman costs of transport and get more money for their harvests.

7.       7. Village Savings and Loans Groups. Rural farmers almost never have access to capital or small loans. VSLAs are an excellent way to band together and help one another.

Abiye Wonge savings group

We talked with five members of one VSLA – they are all neighbors living near one another. They meet monthly and have very strict rules. Everyone must contribute 30 birr per month (about 60 cents US). There are fees for being late or not showing up. But then each can get a loan of up to about $80 USD. Several men used their loans to buy 4 bags of seed potatoes. At harvest time, three months later, they were able to sell 22 bags of potatoes,  pay off the loan and take home $350 in profit. One of the women members of the group, a widow with 4 children, normally supports herself by brewing the local moonshine known as Arake
é. This year, she used a loan and bought 3 sheep before Easter. She fattened up the livestock on the grain by-products of her brewing business and sold the sheep at holiday time for a nice profit.
Meaza, MSCFSO Gender officer &
Jeserosh, VSLA member 

Overall, it was a truly fascinating day of learning about a whole range of agricultural techniques – I’d been learning about CA for years since we worked in Burundi and Rwanda. This was my first time seeing farmers implementing it in Ethiopia. It was also very good to have a quiet time at lunch to talk with Wawa, Mesfin, and Yihenew about why MSCFSO is able to be more effective than larger NGOs. It really comes down to locally hired, very dedicated staff, and a willingness to work on a variety of facets of rural life, all at the same time. The field staff really take time to listen to community members, consider their felt needs and requests, and be responsive to that – they don’t simply impose a program, expect everyone to buy into it, and then walk away in frustration when the community members resist.

The most immediately successful parts of the project have been gully rehabilitation. The next steps of this program involve training more farmers in conservation agriculture because it complements watershed management perfectly. In addition, there is a lot of nearby degraded land outside the immediate project area. More communities are asking for help, but there isn’t a budget for all that cash-for-work gully restoration, so farmers will need to decide to take care of their own land in the same way that they see their neighbors doing.

Mesfin (squatting) coaching on green manure 
with MSCFO staff team

My reflections on all this work brought to mind a larger theme: it is so easy to destroy, so hard to rebuild. I see this in small ways. I watch bored David walk around our yard with a hammer, looking for stones and bricks to pound. I think of the occupying forces of the TPLF and how they ransacked hospitals, destroyed water pipes and water storage tanks, and killed off livestock. Buy a gun, walk into a school, and kill 19 children. So easy and cheap to destroy. On the other hand, the work of rebuilding and restoring what has been broken takes time, attention to detail, every square inch of a gully or a broken water pipe. Years of grief counseling. Great patience, lots of money. And between destroying and building, I know which action is imitating the work of our God. I was glad to visit with people who are bearing the image of God in their everyday practical work.

with the MSCFSO field team

Walking break on the drive

Early on Wednesday morning, we started our journey back up to Bahir Dar, with planned stops to visit the work of another partner, Afro-Ethiopia Integrated Development. AIED is our big water partner. They have a drill rig and a crew of engineers, focused on providing water points for rural communities that have no good water source.

One major learning for me on this trip was understanding the high level of cooperation between the regional government of Amhara and a local NGO like AEID. Here’s an obvious question: How do you decide where to put a well? Do you dig a well in your favorite village? In a place close to good roads? In many other countries, decisions like this might be made haphazardly according to ot the whim of the NGO. In the case of Ethiopia, the government takes a strong coordination role in all development work. With the example of MSCFSO, the government picked out Kosso Amba as one of the most severely degraded watersheds in a certain radius.

Meeting with Durbete officials, 
well is in the distant background

With emergency relief work, the government coordinates which aid agencies send food to which IDP camps. With water projects, the regional government has a list of rural communities in need of a shallow well, and AEID signs an agreement with them to provide services there. You might also ask: isn’t it the job of the government to provide basic infrastructure like water schemes? Well, yes, it is. But the government is severely limited in its resources. Foreign aid agencies no longer like to directly fund government entities. And so a lot of this essential aid work is outsourced to local NGOs which are more directly accountable to foreign donors.

The first well we visited was an excellent example of good coordination between AEID and the government. A small community outside the larger town of Durbete was identified as a place needing a well. But then the local town government heard of the regional government plan and advocated to have the well also serve the town. Durbete had a water system built for about 10,000 people, but now they have a population of about 50,000 – so massive water shortages all the time. The government looked around in their budget and found money to pay for piping to town, electrical connection for a pump, and fencing and guarding of the well site. In fact, the government found a budget of 6.6 million ETB to add to the money AEID (MCC) invested in digging the 96 m well.

Tree nursery to keep the surrounding green

Now, an additional 25,000 people will have access to clean drinking water at this site. We looked around the area of the well – it had been dug and piping would soon be connected. It was a beautiful forested area; not many areas are left in such a natural condition in the Amhara region. The government officials who met us there mentioned that they have now learned how important it is to protect the natural environment in a 100m radius of the well, in order to protect the quality and reliability of the water in the well. They will cut down the few eucalyptus trees in the vicinity, encourage the growth of many other indigenous trees, and they even have a tree nursery full of juniper and acacia up and running to fill the remaining empty land with new trees.  

Checkla tebs, photo credit 
to Wawa

When we were finished looking at the well site, the five government officials invited us to join them for lunch back in Durbete. It was very kind of them and I know my colleagues were very happy to enjoy another meal of different kinds of meats. In fact, I note here that all the local restaurants we visited were connected with an outdoor facing butchery shop. The beef is freshly slaughtered and sliced by the butcher and then grilled by the restaurant. Or perhaps not grilled, but served raw, according to taste. Vegetarian options? In this season, not so much.

We visited one more well-site further up the road. This well was dug about 3 years ago. When the village was chosen, someone needed to be willing to allow the well to be located on a piece of private property. No one was keen to do this except for an older couple, Meke Babil and his wife Abebaye Mengist. They now live right next door to the pump and are keepers of the key. They normally open the pump in the morning and the evening. But when someone shows up needing water in the middle of the day, they are available to unlock it (the pump handle is locked to make sure it is properly used).

Meke and Abebaye

This couple was incredibly cheerful, full of jokes and smiles. They had taken advantage of all the wet ground around the well, planting lots of herbs, flowers, and banana trees. They very kindly invited us to walk around their yard and visit the old well, then invited us into their home for something to eat. We were each given a plate of injera topped with a pile of Aib (a kind of cheese+butter+spices). Abebaye is also a brewer and insisted that I have a sip of her arake
é, which reminded me a lot of the strong cognac I had to sip on occasion when I was an exchange student in the USSR. This was the end of our official field visiting and so then we continued on north to get our flight back to Addis that evening.



Abebaye's brewing set up


We had one more meal with Wawa back at home at almost 9 pm – Paul had done an excellent job of holding down the fort back at home, even with the challenge of having no water on the compound since the Sunday before we left. Wawa left early Thursday morning and then we had a day in the office to catch up on email, enjoy a grueling Amharic lesson, and try to get the household back to normal when the city water came flowing back.

On Friday, I decided that it was a high priority to take a personal day. That’s something I have realized I need to do twice a month in order to keep an even keel in this assignment. In 2014, when we returned from our Burundi/Rwanda work, I was pretty burned out. I learned the importance of honoring God’s commandment to remember the Sabbath and keep it holy. In Tanzania, my workload was light enough for most of our 4 years that it was easy to take school hours on one day a week and have time for rest and prayer. But since moving to Ethiopia, I have felt that we are going flat out, all the time. This is a huge program, with lots of big projects and new emergency projects rolling in and out all the time. There is always an urgent need to be in the office, reviewing proposals, moving money, meeting partners, etc.

The view from our urban garden, where we often
try to imagine that we are enjoying
a peaceful sunset

On top of a heavy workload, Addis is not exactly a restful place. It is a big city, with lots of traffic and at any given time, 2 or 3 people of different faith confessions praying loudly over PA systems. I feel like my body is constantly dealing with noise and I’m sure that it raises one’s cortisol levels to constantly be subconsciously filtering out so many auditory stimuli. One of the best surprises about being in the field (literally) last week was the time to enjoy the silence. No radios, no loudspeakers, just the sound of the wind and birds and a few farmers calling to each other. It was restful in and of itself to be in a quiet place, and that’s impossible in Addis.

Also, we have the privilege of working at the office right in our compound, so we do not have to deal with a daily commute in crazy traffic. I am thankful for that! But that also means that our home is also our place of work and there are lots of comings and goings. In theory, Paul and I are sharing a position that is 1.5 FTE, so we each should work less than full-time. But it is hard to stay home and rest on a workday, when all around you, people are busy working, including making and eating team lunch in our house.

A little place of respite

A few months ago, I was approached by our congregation to join the volunteer Pastoral Team. I was really conflicted about this. On the one hand, I am already way too busy and was not finding the time to pray and have a good perspective on our life and work. On the other hand, the more I prayed about it, I was confronted by the fact that I am an ordained person. I can’t ever walk away from my call to pastoral ministry. I will not be functioning as a whole person, who God created me to be if I am not also participating in shepherding the church when I am called to do that. God’s answer in prayer: attend to Sabbath, with time to listen, time in solitude, and it will all come together. I am trying to trust that this will be true. Of course, in order to find peace, rest, and solitude, I have found that I need to leave the compound. I’ve had a few days so far where I take a taxi across town, pay for the pool entrance at the Sheraton, and take a day of rest. It’s always good for me to start Sabbath with physical movement, and since I can’t safely walk alone in the woods anywhere here, a long swim is also helpful. Another advantage of this pool garden is its comfortable lounge beds. A nap, if needed, is really important on a day of rest, but where can you go in a public space and take a nap? Napping in a restaurant or coffee shop, or even a big public park is pretty weird and risky. But lots of people nap around a pool, so it’s not that strange for me to join them. I’ve found a quiet upper corner of the pool garden where I can sit under a tree, read, pray, journal, nap, maybe order a macchiato, and take stock of life. Hopefully, I can then return home to be a wife, mother, colleague, and pastor with a better frame of mind. The challenge is to preserve those days against the relentless press of the urgent.

Opening the bid box at 3:30 sharp, 
Wonde, Mesfin, Solomon and I

So back at home/office, our big news this week is that we were finally able to sell two old cars, a Corolla and an old Landcruiser. These cars were purchased by MCC back in the 80s. The cars were in primary school when our accountant was born. They are OLD!! And yet, with 300% duty on new cars, even an ancient vehicle is still valuable in Ethiopia. As an NGO, we had to follow elaborate procedures to make sure that there is no corruption in selling our assets: 2 weeks of advertising, people coming to purchase the right to bid, etc. Finally, Tuesday was the day. The bidding closed at 3 pm sharp. Unfortunately, one of our acquaintances arrived at 3:05 with his bid and we had to turn him down in order to not violate the law. At 3:30 pm, the bid box was opened with a crowbar and the 3 bids were removed, envelopes unsealed, details recorded and photos taken for an official record. Thanks be to God we had 1 bid for the Landcruiser and 2 for the Corolla, so both cars are officially sold. About five official documents had to be drafted,signed, and stamped, minutes taken in English and Amharic, and verified. But we have money in the bank for the big car and it was driven out of the yard yesterday. Hopefully, the funds for the Corolla will arrive by Monday, and if the buyer reneges, we get to keep the 20% deposit.

David on Formal Friday
On the home front, Oren has been home for the past two weeks with a lull in his A-level exam schedule. He has two more Chemistry exams remaining (May 31 and June7). In between, he has enrolled in an online American Literature course. He needs one more year of English credit in order to fulfill most college admissions requirements, and no space in his tough A-level schedule next school year to fit it in. Hopefully, he will manage his time, stay on track, and get this course done by September or so. 


David has also had a week of final exams. He’s almost finished with them now and ready for school to be over next Friday. I was glad that he was ready to participate in one of the Spirit days, Formal Friday, dressing up nicely in his old St. Cons uniform! Imagine that if we would have stayed in Tanzania, he would have looked that sharp every day!

 



A few bonus photos:

Mesfin helps to pump for a neighbor

Textures inside a home

Beautiful young cows, being fattened at home

Arakee apparatus

A Savings group member talking about potato profits

children observing us as we talk with their parents

Remaining, unrestored land of Tibteb watershed

Farming on the edge

Two watershed management committee members, Anelay & Mesgan
MSCFSO staff in the background

An African Oriole at Bahir Dar


 

Saturday, May 14, 2022

Breaking the Cycle of Violence, a field visit with Area Directors

Inspector Belaynesh (center) with 4 inmates
Genzabet, Zinu, Meskerem and Netzanet
Since three weeks have passed since the last blog, let me get right into the highlight of these past two weeks:  the visit of our Area Directors, Wawa and Kristen Chege. They are based in Nairobi, Kenya,
and supervise our program. We meet with them on Zoom monthly, but we were so glad that they could both finally come for an in-person visit to Ethiopia this month. Wawa had last visited in February 2021, the same week we were doing our Rep transition. Now we’ve been on the job more than a year and have a lot to reflect on with them. 
They have four kids under the age of 9, so they needed to be creative with their schedule, with Kristen coming first, Wawa coming for 3 days of overlap, and then staying on as Kristen returned home to be with her kids today.

Primary school for 400 in prison
The big event of the Kristen-only days was a field visit to a town about two hours north of Addis called Debre Berhan. Our partner, MKC Prison Ministry, works in that region (North Shewa) with an ambitious prison ministry project. We left town at dawn to get through city traffic early and arrived in time for breakfast in Debre Berhan, The prison ministry project staff met us there and led us to the prison facility for an overall briefing on the program. In fact, Prison ministry works in 50 out of 135 prisons in the country, providing spiritual care and holistic programs. 

Asalefew Wolde, peacebuilding
coordinator
Every year, the entire church nationwide celebrates a “Prisoners remembrance day” and most of the program are funds are raised in that way. Church members also donate clothing, blankets and other needed items. Fifty-one people serve as full-time chaplains in various prisons, and in fact there is no other Christian denomination which dedicates staff to the care of inmates. Even Orthodox and Muslim clergy visit only occasionally for holidays. We learned that many young children end up in prison with their parents, if there is no extended family willing to take them in. The prison ministry builds Kindergartens for young children if needed or helps to pay for food and police escort for children that need to leave the prison each day to go to regular primary schools.

Chaplain Tigist, a graduate
from MK college
In the two prisons of the project area, MCC supports a restorative justice project. In North Shewa, the traditional Orthodox culture also supports a dark undercurrent of violence, in which murder is common and revenge killing is expected of a victim’s relatives. The MK Prison Ministry works both inside and outside the prisons to try to break this cycle of violence. Chaplains and prison officials look for inmates with a good record of showing a change of heart and good behavior, whose sentence has been reduced. Counselors work with these eligible inmates to help them come to a place of taking responsibility for their crimes and seeking reconciliation. Meanwhile, community leaders from these inmates’ villages are trained as mediators. A team of mediators meet with the family of the victim to see if they can also reach a place of seeking reparation and forgiveness. If an agreement can be reached, an elaborate reconciliation ceremony is held, observed by religious and government officials. See Paul’s blog from last year. The inmates’ sentence can then be reduced by another third. MK Prison ministry also supports vocational training for these inmates so that they have skills to make a living when they are released from prison.


Commander speaking in our briefing
The prison commander and a number of police staff serve alongside the MKC prison chaplains and in this case, they sat through the entire presentation and expressed great respect and appreciation for what the Prison ministry does. In fact, the commander accompanied us throughout the day as we toured the prison to witness the realities of life on the inside and the ways that MK Prison ministry provides extra supports for gaps in government funding.

We started by visiting the women’s section. Forty-one sentenced women live together there, sleeping in one big dorm room, along with about 10 women who are still waiting for a legal decision (who have a separate dorm room). Their yard was not big, but it was grassy in the center. 

Commander Zewgel, Inspector Belaynesh
and Inmate Representative Meskerem
Some women were cooking injera, and others were spinning in the kitchen and meeting room. Some women were doing laundry, while others worked in a tiny hair salon, learning skills from an inmate professional. Nursing mothers had their own tiny room so that a restless baby would not wake everyone. We asked ourselves what kinds of crimes women would commit to end up in prison. We did meet one in prison for trafficking together with a brother-in-law. Others were there for murder and theft. One young teenager minded a tiny shop with soap and biscuits. We learned that she had gone to live with an uncle earlier in her life. When he impregnated her, he insisted that the child be killed when it was born. The 13-year-old was in prison for murdering the infant – we did not learn if the uncle was also held accountable. 

It was not easy to hear these kinds of stories of suffering and sin. On the other hand, these women did have a small community together, in conditions that were better than in some free neighborhoods in Addis. The Police Inspector in charge, a woman named Belaynesh, seemed to deeply love and care for the women in her charge. She admitted freely that she is a beggar, begging all the time for better resources and facilities for the women inmates. She helps them with small loans and raw materials for handicrafts, so that they can keep earning a little pocket money while in prison, to pay their fines or buy necessities.

We went on to visit the men’s side of the prison, where 1700 men live together at any one time. It was a sprawling yard, with 42 dormitory rooms, each accommodating about 40 men. A full primary and secondary school had been built inside the prison, with over 400 adult learners trying to continue their education. Teachers are assigned by the government to teach these unusual students. 

The prison even has an attractive library. Several big workshops accommodate vocational training in woodwork, metalwork, and tailoring. Inmates learn skills and build furniture or make clothing. They are allowed to keep a percentage of the proceeds of their products. The MK prison ministry had helped to supply a number of machines for this vocational training.

We continued our tour and learned more about certain practicalities. For example, how do you feed 1700 inmates 3 meals a day? We visited a large room where huge vats of injera dough were kept, with inmates carrying large buckets in a constant stream. 


In another room, about twenty women were cooking injera on woodfired stoves (on days with electricity, they use electric griddles instead). In another room, we visited the industrial oven (donated by MK Prison Ministry) where cooks bake 1700 bread rolls for each days’ breakfast. The flour and teff are all ground in a mill on the prison grounds. Inmates haul the raw grain and mix teff with sorghum. The inmates also get meat every 15th day, using goats fattened on the scraps of leftover injera.

Several things were quite striking on the men’s side. Men were just milling around, sitting, talking, playing games, drinking coffee, and engaging in handicrafts like weaving and basket-making. There were three visible chapels – Orthodox, Muslim and Protestant – and men could go freely into them. There was very little regulation of movement. 

Door into women's section

We just walked right through a series of open gates to get into the inmates’ area. Prison police were in view, but none had weapons. In fact, the commander explained that the police felt much safer this way. No one could snatch a weapon and attempt to use it on an officer. Yes, there were police stationed in distant guard towers on the perimeter of the prison; they had weapons and would use them if anyone tried to escape. But the police mixing with the inmates seemed to have a very easy relationship with them.

This was like no prison I had ever imagined.  I have visited a corrections facility in New York State, and it was nothing like this – there were at least three or four checkpoints. Everything was highly controlled, there were no easy social interactions, and the corrections officers held a highly antagonistic view towards both inmates and ministry visitors. Men’s bodies were cared for well enough, but they were isolated. In prisons in Burundi, inmates got virtually nothing to survive on. If an inmate did not have relatives to bring food, s/he would die of hunger. In this case, the Ethiopian prisons really do seem to be corrections facilities – places where people can experience a change of heart, rehabilitation, and find a new start in life. They are fed and cared for in an adequate way.

Selam Mengesha, Psychologist (right)
We even visited the office of the government-assigned psychologists. They have an open door to talk with inmates dealing with depression and anxiety. One counselor was a woman and we asked how she deals with being female in an all-male facility. She reported that she is highly respected by the inmates, but also well supported by her colleague, a police counselor. In addition, inmate peer co-counselors are trained by the Prison Ministry and bring troubled inmates to her for care; they work well together.

I was struck, over and over, how well these Protestant Prison chaplains work so well and with such a healthy partnership with Orthodox prison officials. We heard from the top that the prison ministry is changing the culture of the area. In the past, revenge was the key to honor. These Protestants were highly suspect and looked down on by the Orthodox. But now, they have really helped to foster a culture in which reconciliation is valued. But we still need help, said the Commander. We need more work in prevention. We need to change the mindsets of children and youth, so that they don’t grow up to commit murder when they become young adults.

Drama by peace club students
In response to this request, the Prison Ministry has also started efforts at prevention. They have helped to establish peace clubs in 4 schools and this new project will establish 6 more peace clubs. They are going to be producing and broadcasting peace messages on the local radio stations. They will convene small social gatherings – coffee ceremonies – in local communities, play the peace messages on tape recorders, and have discussions about non-violent response to conflict. We really hope that some of these new strategies have an impact on the community as a whole.

Family meeting about coming war in drama

We visited one school where a peace club has been working for several years. In fact, it is just getting back to running this year, after a 2-year hiatus because of the pandemic and the conflict. Unfortunately, the peace club is a new adaptation of an old structure, the “peace and security club.” School officials see their greatest problem being truancy. They have recruited the top 4 students in each class to help them with law enforcement and reporting students who “jump over the wall.” This was not what prison ministry had in mind… So, there will need to be some work to reshape the purpose of the peace clubs to focus more on learning about healthy ways to deal with conflict.

Inmate very proud of his tiny garden

We did meet about 20 student members. Some had written poems about the importance of peace. One small group of students performed a drama, in many ways working through the trauma of what they have lived through in these past 6 months. Back in October and November, the TPLF military started marching south on the main road that passes right through Debre Berhan towards Addis Ababa. Their forces got within 50 km of this town, wreaking destruction in all the towns they passed. These students had lived through about 2 months of fear, wondering if they might be killed or raped, robbed from or forced to flee with nothing. Their schools were closed. Their drama helped them deal with these experiences, but still the message was that it is better to go and fight those attacking, rather than sit and wait to be killed. It’s not the message we wanted to hear, but it is the reality that many young people are perceiving. They very much feel threatened by the instability in the country, the threat of ethnic conflict and they need help to figure out how to be a force for change in their country, rather than passive victims of violence, unemployment and despair.

Reconciled inmate, Kefalegn

We had a chance to talk with a few inmates personally on our visit. What was the experience like for them, living through the encroaching war last year? We knew that two of the project prisons had to be evacuated just ahead of the invading TPLF, and all those inmates were taken to Debre Berhan, so that the prison capacity had to be doubled for a few months. Men were even sleeping outside during those months. We thought it must have been a scary and difficult time for the inmates. But two of them said, “I’ll be honest with you… we were excited for the TPLF to come. Maybe we would finally be released!” One woman talked about packing her bags and paying off her debts to the prison inspector, so that she could be ready to run.

Desalegn, Asalefew, Kristen, Besufekad, 
Wondewesen and Rebecca (Sol took photo)
On our second day of the visit, we were also joined with the President of the Meserete Kristos Church, and so it was very good to have time to process the strengths and challenges of the program. We also had a chance to hear more about what has been going on behind the scenes as Christian leaders are trying to cross over historical barriers in Ethiopia. 

The end of our week with our Area Directors has been spent around the office, discussing our program, them having individual time with each staff member and doing a financial review. Kristen left this morning and Wawa will be here for another field visit with me next week to a watershed management project.

Middle school long jump (David on left)

And now I need to go back and cover a few other things that have been going on at home. The Bingham Field Day was a big event at school right after Orthodox Easter. It had been cancelled for the past two year with COVID, but this year they had revamped the event to take place over three days. It’s an inter-house track and field competition and everyone was required to participate in as many events as they could. The middle school day was Wednesday, and I was glad to be present to cheer on David. It was the first time I had really been on campus for an event and lots of other parents were present and happy to be together again after so many years. I met up with lots of other parents I have gotten to know at church, so it turned out to be a great social event for adults as well. A few restaurant-owning parents set up food stands to supply the crowd. The music was loud and cheerful and mostly from the 80s. David participated in a lot of running races, long jump and hurdles. Overall, it was a great day.

Andy, Oren and Ethan between events

I went back again on Friday to cheer for the high school kids, including Oren. Different parents were present on that day, so I had a chance to catch up with a different set of folks. Paul was not able to attend any of it until the very end of the day because of the NGO report and then visiting donors. I had tried to join the donors for lunch but transport turned out to be impossible that day because of a big Muslim iftar celebration downtown. So, I just decided to be content where I was and enjoy experiencing a little of my kids’ school life.

The next week, starting with Eid, our kids were off from school for their mid-term break. It also happened to be the week that colleagues from Canada were visiting and holding workshops to move forward on some big food security projects. On Monday, Paul, Mesfin and I went downtown early to join the meetings at a big hotel, leaving our teenage kids to fend for themselves. We passed lots of people going downtown as well to celebrate Eid at the stadium. 

David (center) in hurdles

After several inter-religious conflicts in the past week, everyone was on high alert in Addis. I was planning to go back home at lunch time to be with the kids. But halfway through the morning we got news that there had been an incident downtown. Someone had accidently shot off tear gas, sparking a near riot. It seemed much safer to stay put at the meeting and return home when things calmed down. Thankfully we have neighbors who were ready to help our kids if needs be. It ended up being just a very small deal.

We had another public holiday on Thursday, and that seemed like an opportune time to revamp our guest container and get it ready for the visit of the Chege’s. It had become very cluttered with our suitcases and was not arranged in a very hospitable way. With the help of David and our guard Muluneh, we pulled all the junk and furniture out, cleaned everything and arranged stuff in a totally new way. It felt much more spacious and fresher afterwards.

Rearranging the guest container

Oren was not available to help with that project because he had started taking his AS exams that week. In fact, he had one exam a day for almost seven days running. In the Cambridge system, students go on study leave at the end of April and then take these exams between April and June. Each of Oren’s subjects has 2 – 3 different papers. He was studying hard on the days he was home, and then had to take taxis into school to take his exams.  He even took the SATs for the first time at the beginning of May. 


In between things on the holiday week, we hosted a get together for the church youth group. Mostly middle school kids came to our place and played cross net and board games here. A smaller group of older kids played a serious game of Catan.

Oren’s other big end of year project was an oral presentation of his synthesis paper. He had finished his 12-page paper last month – each 11th grade student is required to write a paper that deals with a complex and interesting topic, integrating that research question with a Christian world view. In Oren’s case, he asked the question of whether a Christian could also be a communist. It was interesting to work with him as he studied the communist manifesto side by side with the Bible. There are similarities in some values and goals, but lots of differences as well. Oren did a great job of presenting his conclusions clearly in just five minutes, and then answer the questions of 3 judges.

Oren's synthesis presentation

On Mothers’ Day weekend, I spent Saturday morning preparing a sermon for the next day. So, it was not a restful Sunday morning with breakfast in bed. 😉 Nevertheless, there was a nap in the afternoon, before joining our small group for our weekly bible study meeting. We celebrated in the evening by going out to dinner at a nearby Korean restaurant: my choice! The kids were skeptical at first but have now become fully converted to the flavorful deliciousness of Korean food.

Another bright spot in the past weeks has been the discovery of Friendship park in the center of Addis. We met a visiting friend there for an afternoon before she started her work travel, and it was a great spot to walk around and help her recover from jet lag. 

Becky Stutzman and Paul

The Prime Minister has really supported the development of well-planned green spaces throughout the city and this one is quite inexpensive, while showing off Addis at its best. We admired the fountains and flowers and views and water features as we walked and caught up. Today we went back with the kids and Wawa and discovered even more little corners to walk around and enjoy some fresh air. It’s good to keep finding out the little gems in this city where quality of life requires some effort to develop.




Bonus photos for this three-week period!

Coffee in Debre Berhan with Kristen

Weaver inmate

Early morning dog wake up not working

David's class cheering for senior field day

Oren in the three-legged race with Christopher

Tortoise has a lot of competition for the field

One evenings' entertainment with Daivd

All the stuff that was stuffed into the container!

This week's cute dog picture

David has started taking guitar lessons

Korean dinner for Mother's Day

Solomon, Wonde and Kristen at lunch in Debre Berhan

Women's dorm in prison

Prison library

Team lunch at the MCC office

Oren's 11th grade class at the end of synthesis presentations

Oren, David, Paul and Wawa at Friendship Park

Our family at Friendship Park

Injera dough before it is watered down

Piles of Injera for inmates

Garden inside the prison yard

Metal work shop in prison

Orthodox chapel in Debre Berhan prison

Preaching on mothers' day

Team lunch in our house, with Moses as well

Carpenters Bizwayu and Abebe